For those of you who have been visiting this blog looking
for the promised theological reflections on the Classic Catechism, I apologize for not posting sooner. Various things have kept me away, but I trust
that I will be able to post regularly for a while.
Here are some beginning, rough thoughts on why the doctrine of creation is such a big
deal. More are to come.
Division II of the Classic
Catechism covers the topic of creation, both the world in general,
humankind in particular, and angels. This is a crucial section of the Catechism that lays part of the
foundation for a fully-formed Christian worldview. For without a clear, biblical view of God
deliberately creating the universe and all that is in it many other biblical
truths have no grounding.
For one thing, if there was not a real, deliberate and
purposeful creation of the world by God, humans have no accountability to
God. But if our origin was directly
caused by God, then we are his creatures and he is our creator; we owe our very
existence to him. And as our creator,
God has authority over us in all matters. Take God out of the picture with various forms of evolution and there is
no one outside of ourselves to be accountable to. The biblical notion, however, that life finds
its origin in God and that each person will stand before God and be judged one
day has a sobering effect on how one lives. If one believes that he or she is accountable to God, then the natural
questions are: “What does God expect of me? How do I please him?” These
questions drive away moral relativism and push for a transcendent, universal
morality based on the revealed will of God instead of whatever the current
consensus of society is or whatever the opinion of individuals are. The basic understanding of accountability to
God as creator must be drilled into Christians of all ages if they are to have
any lasting motivation for seeking and surrendering to God’s will in all
things.
For another thing, without a firm belief in a deliberate
creation by God, there is no objective meaning or purpose for humankind. You just have to come up with your own answer
to the questions, “What is the meaning of life?” and, “Why am I here?” and,
“What is my purpose?” The problem with
coming up with an answer to those questions on your own is that you are always
aware that you are just making up the answer and that your answer is just one
in vast sea of opinions. The human heart cries out for something more
transcendent, timeless and fixed and the God-shaped hole inside longs to be filled. The Catechism affirms that the Bible reveals
the answer throughout it pages in sweeping ways:
41. For what purpose was humankind created?
To glorify God and to enjoy Him
forever.
The answer is simple and powerful. God created us first to bring him glory
through worship, obedience, proclamation, etc. That is to say we find meaning in honoring and promoting God in all
things for he is our creator, redeemer and friend. That gives us tasks, work - something to
do. But the second part is equally
meaningful: we are to enjoy Him forever. Classically, this means we are to find our deepest needs met in God, to
thrive as we cultivate a deep and personal relationship with God and thus live
life to its fullest in God. Both parts
of the answer satisfy us practically and spiritually by giving us something
bigger than ourselves, even bigger than our world, to live for. This is the opposite of every secular answer
to this question that seeks to find fulfillment in bettering oneself, satisfying
lusts, acquiring power and countless other things. The Christian answer is that fulfillment is
found in giving oneself unreservedly to God.
Our children need to know why they are here - they need to
learn this concept so they will understand that life is best lived in
fellowship with God.
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